{"id":25986,"date":"2022-04-05T10:40:27","date_gmt":"2022-04-05T10:40:27","guid":{"rendered":"http:\/\/65.0.30.127\/blogs\/satsangs\/?p=25986"},"modified":"2022-04-05T10:40:27","modified_gmt":"2022-04-05T10:40:27","slug":"transform-through-a-master","status":"publish","type":"post","link":"https:\/\/mohanji.org\/blogs\/satsangs\/youtube-talks\/transform-through-a-master\/","title":{"rendered":"Transform through a Master"},"content":{"rendered":"\n

How a Master\u2019s presence transforms you<\/strong> | Mohanji<\/a><\/h4>\n\n\n\n

Until you arrive, you don\u2019t display. So, many of the people you see around a teacher or a Master – they are trying; they haven\u2019t quite reached there.<\/p>\n\n\n\n

There was a great master called Shivananda of Divine Light Society. Anybody coming to him, he would give sainthood (Sanyasa). People asked him, \u201cAre you not contaminating this? Some of these people whom you\u2019ve asked to sit in your ashram are not worth it. They are pretty raw. They’re very normal people. Why are you giving them this power?\u201d Then he said, \u201cDo you know what? If they sit in society, society will be more contaminated. Let them sit in the ashram; I\u2019ll give them food.\u201d<\/p>\n\n\n\n

So, don’t think that all the people around a Master are enlightened<\/a>. They are all trying to be, or some are pretending. Some are trying, but they\u2019ve to display their actual character. Whether they meditate more or not, some of them are extremely insecure. Understand, if seeds are not sown, tomorrow, they\u2019ll not become trees. But seeds have to be sown at some point in time. <\/p>\n\n\n\n

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The very reason they\u2019ve come to a Master means there\u2019s something in them which is asking for liberation. It is the Master’s job to sow the seed. But when will it germinate? When will it become a tree? The Master has no control. It depends on the student. If the student is deeply connected to the Master, he can become the Master. If the student is not connected or connected only partially, he\u2019ll grow only partially.<\/strong><\/p>\n\n\n\n

The Master is like water. You can take water in a mug or a bucket or a bathtub. The Master is the source, but the students will take the water only within the capacity they have. But we can’t look at the Master through the student. The Master will remain the ocean. But the students are sometimes walls. <\/p>\n\n\n\n

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If a person really wants to come to the Master, he\u2019ll reach. But the students will provide certain roadblocks so that you have to really strive to reach the Master. But don’t look at the cover and decide what’s inside. What Jesus stood for and later on his teachings got interpreted are different, right? What Osho stood for and what people practise is different.<\/p>\n\n\n\n

The thing is that, as somebody asked me in an interview, \u201cMohanji, can you ensure that your teachings will remain as pure as what you’re delivering even after your death?\u201d I said that even now I cannot guarantee that because even now people practice as they like. I can’t guarantee anything because society, nature, the coming generations will interpret and misinterpret and over-interpret or not interpret as per their constitution. We have no control.<\/p>\n\n\n\n

Connection to Mohanji<\/h4>\n\n\n\n

All I can say is that for those who are deeply connected to me<\/a>, I take responsibility for them.<\/strong> But otherwise, how can I control?\u00a0 If somebody is partially connected, I cannot do anything.<\/strong> For example, if somebody is living in my house, I give them food and accommodation, everything. If somebody is in a neighbour\u2019s house, how can I help them?<\/p>\n\n\n\n

The people who are deeply connected to me and one with me, I take responsibility for, and I don’t take responsibility for the other things.<\/strong> I can’t because it’s encroachment. So, people who are with me, of course, I try to orient them, guide them, but they only see through their eyes as they are, eventually. I cannot control it. They look at me through their eyes.<\/p>\n\n\n\n

Some people say Mohanji is this; another person says Mohanji is that. I’m neither of these.<\/p>\n\n\n\n

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