Ram is Ultimate Consciousness – Ram Navami 2021
Ram is Ultimate Consciousness – Ram Navami 2021

Ram is Ultimate Consciousness – Ram Navami 2021

Host: Welcome everybody to the live Satsang with Mohanji under this auspicious day of Ram Navami. My name is Maheshwari, and I am a Mohanji Acharya. I am very blessed and happy to be with all of you today. I would like to now welcome Brahmarishi Mohanji, and we can commence with this beautiful auspicious session.

Welcome, Mohanji!

Mohanji: Thank you! Happy Ram Navami to all of you and Jai Shree Ram! 

Host: Jai Shree Ram. Mohanji, we have a set of beautiful questions that people have sent through. They are here. Some of them have joined the session as well, and they would like to ask you. So, the first one is from Nirupma Chowdhary. 

What is Ram?

Ram lord

Ram is Shiva, Shiva is Ram. Ram is you. Ram is me. Ram is everybody. Ram is nature. Ram is determination. Ram is mind. Ram is all aspects; same is Shiva. All aspects. Everything that you can touch, feel, and not touch and feel are all Shiva or Ram. Mohanji

Nirupma: Pranam Mohanji! 

I was a devotee of Rama. You brought me to Shiva, and now I think it’s again returning back to Rama. 

My question is: Bhagwan Ram is called Maryada Purushottam, who lived with dignity and in his limits. He never moved any of his parts. It is said that he never moved even his little finger, he was totally centered, and he was focused. How can we control our body because we are very restless? How can we be Ram?

Mohanji: Thank you. 

So, you’re saying that you were with Ram, then you went to Shiva and then you came back to Ram. What in you went anywhere? It is just your waking state mind. Understand, you never went anywhere. It is your waking state, mind, which makes you feel that you are travelling; you are moving from one to the other. Because waking state mind fixes itself on forms. Forms are not the essence; forms are representations of the essence. Essence is one. 

Ram is Shiva, Shiva is Ram. Ram is you. Ram is me. Ram is everybody. Ram is nature. Ram is determination. Ram is mind. Ram is all aspects; same is Shiva. All aspects. Everything that you can touch, feel, and not touch and feel are all Shiva or Ram. 

Whenever you think that you have travelled from one to the other, understand – it’s only the waking state mind. Nobody is travelling from anywhere to anywhere. You are well established in truth. 

What is Truth? Truth is the essence of every object, every being. Even if it doesn’t have a life (means living being), it still has truth inside. That is the Datta Tradition. The Datta Tradition is a combination of every aspect of existence or its conglomeration.  

Now, when you are talking about Ramayana, Ram is the Supreme Consciousness – Parabrahma – representation of the Supreme Consciousness, and Lakshman is the discriminative intellect. Supreme Consciousness is completely open and relaxed, all-encompassing. There is no division. There’s no division possible. Supreme Parabrahma; Parabrahma can never be divided. It’s in and outside of everything.

Ram represents that Supreme Consciousness. While Shiva represents the state of being Supreme Consciousness, Ram is the embodiment of walking, talking Supreme Consciousness, with the full awareness that it is Supreme Consciousness. Krishna, when he delivered Bhagavad Gita, was fully conscious and aware, and he expressed that he is Supreme Consciousness. He is not just a person, not a personality. This we must understand, as sincere sadhaks, we must understand that there are no divisions. 

Lakshman is the intellect, the analytical side, the discriminative side of Supreme Consciousness – because there is an intellect aspect. Your soul is intelligent energy. If you take that intelligence apart, that is what is Lakshman, and Sita is the Shakti aspect, the creative, regenerative, rejuvenative aspect of Supreme Consciousness. 

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